Since winning the Pulitzer Prize in 2008, David Lang’s the little match girl passionhas quickly joined the repertoire as a chamber work, a staged production, a work for full chorus, and a featured event on Christmas and Easter concerts around the world.
This season over 50 performances of the little match girl passion are being given by ensembles throughout North America, Europe and Australia, including the return of Donald Nally’s The Crossing to New York City’s Metropolitan Museum of Art.
Nally, who has conducted the little match girl passion for chorus across the US, has a deep appreciation for the work: “It’s such a gift to return to this work; The Crossing really loves it — the message and the questions and the music — and it fits us well; I think better each season. Each time we find more and more inside it — maybe because we’re older, maybe because it’s always new. It’s written with such courage and such clarity that rehearsals take on an unusually contemplative atmosphere and that informs everything else we do together.”
Lang describes the piece:
I wanted to tell a story. A particular story — in fact, the story of The Little Match Girl by the Danish author Hans Christian Andersen. The original is ostensibly for children, and it has that shocking combination of danger and morality that many famous children’s stories do. A poor young girl, whose father beats her, tries unsuccessfully to sell matches on the street, is ignored, and freezes to death. Through it all she somehow retains her Christian purity of spirit, but it is not a pretty story.
What drew me to The Little Match Girl is that the strength of the story lies not in its plot but in the fact that all its parts—the horror and the beauty—are constantly suffused with their opposites. The girl’s bitter present is locked together with the sweetness of her past memories; her poverty is always suffused with her hopefulness. There is a kind of naive equilibrium between suffering and hope.
There are many ways to tell this story. One could convincingly tell it as a story about faith or as an allegory about poverty. What has always interested me, however, is that Andersen tells this story as a kind of parable, drawing a religious and moral equivalency between the suffering of the poor girl and the suffering of Jesus. The girl suffers, is scorned by the crowd, dies, and is transfigured. I started wondering what secrets could be unlocked from this story if one took its Christian nature to its conclusion and unfolded it, as Christian composers have traditionally done in musical settings of the Passion of Jesus.
The most interesting thing about how the Passion story is told is that it can include texts other than the story itself. These texts are the reactions of the crowd, penitential thoughts, statements of general sorrow, shock, or remorse. These are devotional guideposts, the markers for our own responses to the story, and they have the effect of making the audience more than spectators to the sorrowful events onstage. These responses can have a huge range—in Bach’s “Saint Matthew Passion,” these extra texts range from famous chorales that his congregation was expected to sing along with to completely invented characters, such as the “Daughter of Zion” and the “Chorus of Believers.” The Passion format—the telling of a story while simultaneously commenting upon it—has the effect of placing us in the middle of the action, and it gives the narrative a powerful inevitability.
My piece is called the little match girl passion and it sets Hans Christian Andersen’s story The Little Match Girl in the format of Bach’s Saint Matthew Passion, interspersing Andersen’s narrative with my versions of the crowd and character responses from Bach’s Passion. The text is by me, after texts by Han Christian Andersen, H. P. Paulli (the first translator of the story into English, in 1872), Picander (the nom de plume of Christian Friedrich Henrici, the librettist of Bach’s Saint Matthew Passion), and the Gospel according to Saint Matthew. The word “passion” comes from the Latin word for suffering. There is no Bach in my piece and there is no Jesus—rather the suffering of the Little Match Girl has been substituted for Jesus’s, elevating (I hope) her sorrow to a higher plane.
For more information about the little match girl passion, please don’t hesitate to write us at firstname.lastname@example.org or visit us at www.redpoppymusic.sqcdy.com
The Season of
the little match girl passion
12/05 – 12/08
Modern American Music Project (Asheville, NC)
Pro Coro ConSept (Edmonton, AB)
The Music Gallery (Toronto, ON)
The Open Ears Festival (Waterloo, ON)
The Crossing (NY, NY)
1/3/14 – 1/7/14
The Gogol Center (Moscow, RU)
1/15 – 3/27
Sage Gateshead (Gateshead, UK)
1/17 – 1/18
North American New Opera (Cincinnati, OH)
Bienen Vocal Ensemble (Evanston, IL)
The Art of Elan (San Diego, CA)
SMU Meadows Chorale (Dallas, TX)
Houston Chamber Choir (Houston, TX)
Seattle Pro Musica (Seattle, WA)
Minnesota State University Chorus (Mankato, MN)
Accademia Nazionale di Santa Cecilia (Rome, IT)
Bella Voce (Chicago, IL)
Synergy Vocals (Herts, UK)
LA Master Chorale (Los Angeles, CA)
Chor Leoni Men’s Choir (Vancouver, BC)
Cincinnati Conservatory Choir (Cincinnati, OH)
4/13 – 4/21
Theatre Cryptic and Song Company (Australian Tour)